DeYoung, Kevin. Just Do Something: A Liberating Approach to Finding God’s Will. Chicago: Moody, 2009. 128 pages.
The “alternate” title to this book is How to Make a Decision Without Dreams, Visions, Fleeces, Impressions, Open Doors, Random Bible Verses, Casting Lots, Liver Shivers, Writing in the Sky, Etc. As humorous as that may sound, so many young people have been taught that one or a combination of those things is exactly how they should be “finding” God’s will for their lives. Just Do Something debunks so many of the “Christian” myths that have been tossed around over the last several decades (or centuries). My reaction after reading this book is “Amen and Amen!” I wish I had read this in my early 20s. What a freeing sense of faithful living instead of fearful and futile “searching”!
Our lives are filled with so many questions and decisions. It’s easy to wonder if we’re making the right choices. We want to please God, but we’re not always exactly sure how. DeYoung provides a Gospel-centered, refreshing perspective that frees us from guilt (and laziness), and tells us to “Just Do Something.”
Here are some of my favorite quotes:
“As the crafters of the Heidelberg Catechism put it so eloquently back in the sixteenth century, ‘Providence is the almighty and ever present power of God by which he upholds, as with his hand, heaven and earth and all creatures, and so rules them that leaf and blade, rain and drought, fruitful and lean years, food and drink, health and sickness, prosperity and poverty–all things, in fact, come to us not by chance, but from his fatherly hand'” (pp. 20-21).
“God is not a Magic 8-Ball we shake up and peer into whenever we have a decision to make. He is a good God who gives us brains, shows us the way of obedience, and invites us to take risks for Him. We know God has a plan for our lives. That’s wonderful. The problem is we think He’s going to tell us the wonderful plan before it unfolds. We feel like we can know–and need to know–what God wants every step of the way. But such preoccupation with finding God’s will, as well-intentioned as the desire may be, is more folly than freedom” (p. 26).
“We may have the best of intentions in trying to discern God’s will, but we should really stop putting ourselves through the misery of overspiritualizing every decision. Our misdirected piety makes following God more mysterious than it was meant to be” (p. 28).
“…God’s plans can include risk–and an opportunity to show courage” (p. 38). “Many of us–men and women–are extremely passive and cowardly. We don’t take risks for God because we are obsessed with safety, security, and most of all, with the future. That’s why most of our prayers fall into one of two categories. Either we ask that everything would be fine or we ask to know that everything will be fine. We pray for health, travel, jobs–and we should pray for these things. But a lot of prayers boil down to, ‘God, don’t let anything unpleasant happen to anyone. Make everything in the world nice for everyone.’ And when we aren’t praying this kind of prayer, we are praying for God to tell us that everything will turn out fine” (p. 40). “Obsessing over the future is not how God wants us to live, because showing us the future is not God’s way. ” and “Because we have confidence in God’s will of decree, we can radically commit ourselves to His will of desire, without fretting over a hidden will of direction” (p. 41).
“God certainly cares about these decisions [re: school, where you live, job] insofar as He cares for us and every detail of our lives. But in another sense, …these are not the most important issues in God’s book. The most important issues for God are moral purity, theological fidelity, compassion, joy, our witness, faithfulness, hospitality, love, worship, and faith. These are His big concerns. The problem is that we tend to focus most of our attention on everything else. We obsess over the things God has not mentioned and may never mention, while, by contrast, we spend little time on all the things God has already revealed to us in the Bible” (pp. 44-45). “My point is that we should spend more time trying to figure out how to act justly, love mercy, and walk humbly with God (as instructed in Micah 6:8) as a [fill in occupation] and less time worrying about whether God wants us to be a [fill in said occupation]” (p.45).
“Our fascination with the will of God often betrays our lack of trust in God’s promises and provisions.” and “We don’t have to say ‘If the Lord wills’ after every sentence, but it must be in our heads and hearts. We must live our lives believing that all of our plans and strategies are subject to the immutable will of God” (p. 47).
“Worry and anxiety are not merely bad habits or idiosyncrasies. They are sinful fruits that blossom from the root of unbelief. Jesus doesn’t treat obsession with the future as a personal quirk, but as evidence of little faith ([Matt. 6]v. 30). Worry and anxiety reflect our hearts’ distrust in the goodness and sovereignty of God. Worry is a spiritual issue and must be fought with faith” (pp. 56-57).
“…after you’ve prayed and studied and sought advice, make a decision and don’t hyper-spiritualize it. Do what seems best. Sometimes you won’t have time to pray and read and seek counsel for a month. That’s why the way of wisdom is about more than getting a decisive word about one or two big decisions in life. The way of wisdom is a way of life. And when it’s a way of life, you are freer than you realize. If you are drinking deeply of godliness in the Word and from others and in your prayer life, then you’ll probably make God-honoring decisions. In fact, if you are a person of prayer, full of regular good counsel from others, and steeped in the truth of the Word, you should begin to make many important decisions instinctively, and some of them even quickly. For most Christians, agonizing over decisions is the only sure thing we know to do, the only thing that feels safe and truly spiritual. But sometimes, oftentimes actually, it’s okay to just decide” (pp. 96-97).
“…the last thing I want to do is discourage people from praying. …But isn’t it possible that if we are walking with God in daily prayer, and we have some sanctified common sense, that we should be able to make decisions on the spot once in a while?” (p. 98).
“Make a decision. Don’t over-spiritualize. You can serve the Lord in a thousand different jobs. …don’t ever think you are a second-class citizen in the kingdom of God if you aren’t in full-time ministry. You can honor the Lord as a teacher, mother, doctor, lawyer, loan officer, or social worker; you can work in retail, fast food, politics, or big business; you can be a butcher, a baker, or a candlestick maker. You can be just about anything you want as long as you aren’t lazy (Proverb 6:6-11; 26:13-16), and whatever you do you perform to the glory of God (1 Corinthians 10:31)” (pp. 102-3).
“Sometimes you feel a sense of calling to your job and, you know what, sometimes you don’t. …But we’ve taken this notion of calling and turned it upside down, so instead of finding purpose in every kind of work, we are madly looking for the one job that will fulfill our purpose in life” (p. 103). “God can be pleased with your work so long as you are taking pleasure in Him as you do it” (p. 104).
“…while I’m jumping on toes, let me explode the myth of ‘the one.’ …don’t think that there is only one person on the whole planet to whom you could be happily married. You’re not looking for that one puzzle piece that will interlock with yours. ‘You complete me’ may sound magically romantic, but it’s not true. Yes, men and women are designed to rely on one another in marriage. However, the biblical formula for marriage is not half a person plus half a person equals one completed puzzle of a person. Genesis math says one plus one equals one (Genesis 2:4)” (p. 109).
“…instead of ‘letting go and letting God,’ we need to make every effort to grow up in our faith (2 Peter 1:5ff).” and “…I encourage older Christians to set a good example of steady, faithful responsibility; to model Christ-centered consistency and risky decision making for the glory of God; and to be honest with the rest of us about when you have failed and where you are struggling to live up to the good example you want to set” (p. 112).
“It would be bad enough if we were just restless, meandering through life, and a little cowardly. But we’ve spiritualized restless and meandering cowardice, making it feel like piety instead of passivity. … If you are going to be anxious about one thing, be anxious to keep His commandments. If we must fear something–and we all do–fear God, not the future. The will of God isn’t a special direction here or a bit of secret knowledge there. God doesn’t put us in a maze, turn out the lights, and tell us, ‘Get out and good luck.’ In one sense, we trust in the will of God as His sovereign plan for our future. In another sense, we obey the will of God as His good word for our lives. In no sense should we be scrambling around trying to turn to the right page in our personal choose-your-own-adventure novel” (p. 121).
“So the end of the matter is this: Life for God. Obey the Scriptures. Think of others before yourself. Be holy. Love Jesus. And as you do these things, do whatever else you like, with whomever you like, and you’ll be walking in the will of God” (p. 122).